Results for 'Luis Régis Coli'

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  1. Disputas territoriales y disputas cartográficas: el surgimiento de nuevos sujetos "cartografantes".Henri Acselrad & Luis Régis Coli - 2010 - Revista Internacional de Filosofía Política 35:63-86.
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  2. Luis Lavelle.Regis Jolivet - 1963 - Sapientia 18 (69/70):169.
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  3.  16
    L'interprète du silence.Jérôme Hankins & Claude Régy - 2009 - Nouvelle Revue d'Esthétique 3 (1):75-81.
    Résumé Claude Régy revient sur son expérience du théâtre de langue étrangère et de sa traduction, à partir de ses diverses expériences avec des linguistes tels Henri Meschonnic dont la traduction de certains livres de la Bible lui a inspiré deux spectacles. Il interroge ce faisant les questions de la lecture, du sens et de la performativité de la langue, de l’art du comédien... et du spectateur.
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  4.  6
    La Traditio Fidei en entornos digitales. La contribución de la mediología de Régis Debray.Luís M. Figueiredo Rodrigues - 2017 - Salmanticensis 64 (2):263-283.
    Este artículo tiene como objetivo presentar un modelo de comprensión tal que permita a la investigación pastoral reflexionar sobre cómo la traditio fidei se puede realizar con el recurso de entornos digitales. Para eso, recurre a la mediología de Régis Debray, reflexionando sobre el modo como los componentes de la cultura digital pueden estar al servicio de la transmisión cultural.
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  5.  49
    Gewirth's ethical rationalism: critical essays with a reply by Alan Gewirth.Edward Regis (ed.) - 1984 - Chicago: University of Chicago Press.
    Alan Gewirth's Reason and Morality directed philosophical attention to the possibility of presenting a rational and rigorous demonstration of fundamental moral principles. Now, these previously unpublished essays from some of the most distinguished philosophers of our generation subject Gewirth's program to thorough evaluation and assessment. In a tour de force of philosophical analysis, Professor Gewirth provides detailed replies to all of his critics--a major, genuinely clarifying essay of intrinsic philosophical interest.
  6.  10
    Into God: Itinerarium mentis in Deum of Saint Bonaventure: an annotated translation.Regis J. Armstrong (ed.) - 2020 - Washington, D.C.: The Catholic University of America Press.
    The Itinerarium provides a concise introduction to Bonaventure's theological understanding. This new translation presents Latin and English on facing pages, followed by an extensive and detailed commentary on the historical, scriptural, and linguistic contexts of the text and its translation.
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  7. Genre-systems and the functions of literature.Rosalie Colie - 2000 - In David Duff (ed.), Modern Genre Theory. Longman Publishing Group. pp. 148--166.
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  8.  5
    Pensar la historia.Luis Antonio Restrepo Arango - 2000 - Medellin: Ediciones Stendhal.
  9.  9
    Nicolas Malebranche: de la Recherche de la Verite: Eclaircissements, Reponse a M. Regis Et Annexes.Nicolas Malebranche - 2006 - Librarie Philosophique J. Vrin.
    Ouvrage majeur de la philosophie de Malebranche, De la recherche de la verite constitue un moment cle dans la reflexion philosophique a l'age classique. Si son inspiration est cartesienne, Malebranche y soutient d'emblee une theorie originale de la connaissance, de la verite et de la causalite: notamment la these de la vision en Dieu des idees et l'analyse des causes de l'erreur. Plus qu'une theorie de la connaissance, c'est donc une theorie complete de l'esprit humain et de ses multiples fonctions (...)
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  10.  22
    Spinoza and the Early English Deists.Rosalie L. Colie - 1959 - Journal of the History of Ideas 20 (1/4):23.
  11.  19
    Transmitting Culture.Régis Debray - 2004 - Columbia University Press.
    An examination of the difference between communication and transmission that stresses technologies and institutions long overlooked in the study of symbols and signs throughout the history of civilizations.
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  12.  9
    A figura de Nietzsche nos Cadernos Negros (1931-1948) de Heidegger. Uma abordagem hermenêutica.Anna Luiza Coli & Giovanni Jan Giubilato - 2021 - Voluntas: Revista Internacional de Filosofia 12 (1):e7.
    O presente ensaio aborda a presença de Nietzsche nos Cadernos negros de Heidegger com o intuito de esclarecer e analisar o papel filosófico que Nietzsche aí desempenha. A partir de ferramentas hermenêuticas básicas para a leitura e interpretação do conjunto dos textos que compõem o conjunto chamado Cadernos negros, composto de textos enigmáticos e únicos em relação ao corpus heideggeriano, a figura de Nietzsche aparece não apenas como um centro de referência privilegiado para o pensamento heideggeriano da década de 1930-40, (...)
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  13.  3
    La dissertation philosophique.Salif Coly - 2018 - Dakar: L'Harmattan Sénégal.
    La dissertation philosophique est un manuel qui traduit la nécessité de la maîtrise de la méthodologie et répond aux attentes des apprenants par rapport à cet exercice qu'est la dissertation. Il se présente aux yeux de l'auteur, le Dr Salif Coly, comme un moyen de partager avec les élèves, les étudiants, les enseignants et les intellectuels férus de philosophie un certain nombre de réflexions sur la dissertation philosophique. Au-delà des conseils pour éviter certains pièges, l'auteur passe en revue les points (...)
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  14.  23
    Light and Enlightenment: A Study of the Cambridge Platonists and the Dutch Arminians.R. L. Colie - 1959 - Philosophical Review 68 (1):131-132.
  15.  31
    Preferential semantics for the logic of comparative similarity over triangular and metric models.Régis Alenda & Nicola Olivetti - 2012 - In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer. pp. 1--13.
  16.  11
    Quand l’exégèse des gens de lettres précède celle des exégètes : le cas Judas.Régis Burnet - 2019 - ThéoRèmes 14 (14).
    It is often thought that the literature dealing with religion is nothing more than the expression of a thought elaborated by the theologian, which he struggles to express: the Bible, the primary text, is initially interpreted by theologians, and then writers gather their interpretations. But it is not always so, as the reception of Judas Iscariote testifies: from Klosptock to Kazantzakis through Victor Hugo and Gérard de Nerval, it is the people of letters who preceded the exegetes in the interpretation (...)
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  17.  33
    A Modest Linguistic Proposal. Regis - 1974 - New Scholasticism 48 (2):247-250.
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  18. “Setting” n-Opposition.Régis Pellissier - 2008 - Logica Universalis 2 (2):235-263.
    Our aim is to show that translating the modal graphs of Moretti’s “n-opposition theory” (2004) into set theory by a suited device, through identifying logical modal formulas with appropriate subsets of a characteristic set, one can, in a constructive and exhaustive way, by means of a simple recurring combinatory, exhibit all so-called “logical bi-simplexes of dimension n” (or n-oppositional figures, that is the logical squares, logical hexagons, logical cubes, etc.) contained in the logic produced by any given modal graph (an (...)
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  19.  14
    Le Problème de Mahomet.Régis Blachère & Tanıtan: İsmail Metin - 2015 - Dini Araştırmalar 18 (46):250-256.
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  20.  13
    La psiquiatría ArgentinaAntonio Alberto Guerrino.Regis Cabral - 1989 - Isis 80 (2):303-304.
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  21.  15
    A Preliminary Assessment of the First Four Decades of LGBTQ Studies in France (1970–2010).Régis Revenin - 2012 - Paragraph 35 (2):164-180.
    This article endeavours to present an overview rather than a complete inventory of LGBTQ studies undertaken in France, in French, mainly in the social and human sciences, in particular in history, but also in law, psychology and psychiatry. A number of explanatory hypotheses will also be advanced to account for why France has lagged behind in this particular area, as well as more broadly in feminist, gender and sexuality studies.
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  22.  13
    The Missal of Robert of Jumièges ed. by H. A. Wilson (review).Regis A. Duffy Ofm - 1998 - Franciscan Studies 55 (1):359-362.
  23.  6
    El siglo XVIII en la pre-ilustración salmantina: vida y pensamiento de Luis de Losada (1681-1748).Juan Luis Cortina Iceta - 1981 - Madrid: CSIC, Instituto Enrique Flórez.
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  24. Twisted ways to speak our minds, or ways to speak our twisted minds?Luis Rosa - forthcoming - In Waldomiro Silva Filho (ed.), Epistemology of Conversation: First essays. Cham: Springer.
    There are many ways in which a speaker can confuse their audience. In this paper, I will focus on one such way, namely, a way of talking that seems to manifest a cross-level kind of cognitive dissonance on the part of the speaker. The goal of the paper is to explain why such ways of talking sound so twisted. The explanation is two-pronged, since their twisted nature may come either from the very mental states that the speaker thereby makes manifest, (...)
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  25.  20
    The Three Ages of Looking.Régis Debray & Eric Rauth - 1995 - Critical Inquiry 21 (3):529-555.
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  26.  35
    Herbert Butterfield (1900-79) as a Christian historian of science.Regis Cabral - 1996 - Studies in History and Philosophy of Science Part A 27 (4):547-564.
    Why is Butterfield's best-seller The Origins of Modern Science (1949) such a powerful big picture, nearly impossible to move away from? Considered in the context of his life, the contrast between his attacks on Whig history and the contents of his best-seller reveals that his big picture of science continues at the centre because of his spiritual beliefs and practices. Butterfield did not make explicit his Christian (Methodist) world view to his history of science readers, although one could infer this (...)
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  27.  11
    Sur la distinction entre les connaissances explicites et les connaissances tacites.Régis Catinaud - 2015 - Philosophia Scientiae 19:197-220.
    L’objectif de cet article est de questionner l’opposition classique entre la connaissance tacite et la connaissance explicite et de montrer qu’il n’existe pas de césure entre ces deux aspects de la connaissance, mais seulement des situations d’expression, de transmission et d’apprentissage de la connaissance plus ou moins complexes et plus ou moins exigeantes. Pour ce faire, la stratégie consistera à présenter certaines difficultés et contradictions auxquelles peut conduire le traitement de la notion de connaissance explicite dans le dernier ouvrage de (...)
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  28.  19
    Sur la distinction entre les connaissances explicites et les connaissances tacites.Régis Catinaud - 2015 - Philosophia Scientiae 19:197-220.
    L’objectif de cet article est de questionner l’opposition classique entre la connaissance tacite et la connaissance explicite et de montrer qu’il n’existe pas de césure entre ces deux aspects de la connaissance, mais seulement des situations d’expression, de transmission et d’apprentissage de la connaissance plus ou moins complexes et plus ou moins exigeantes. Pour ce faire, la stratégie consistera à présenter certaines difficultés et contradictions auxquelles peut conduire le traitement de la notion de connaissance explicite dans le dernier ouvrage de (...)
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  29.  15
    Alberti e suas igrejas: os caminhos da harmonia.Jorge S. Coli - 1983 - Discurso 14:159-180.
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  30.  16
    Quentin Skinner interprete di Hobbes.Daniela Coli - 1997 - Rivista di Filosofia 88 (2):269-280.
  31.  13
    How to Avoid Mistaking the Map for the Territory.Régis Martineau - 2019 - Philosophy of Management 18 (1):107-112.
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  32.  19
    Régine Beauthier, Valérie Piette & Barbara Truffin (dir.), La modernisation de la sexualité (19e-20e siècles).Régis Révenin - 2011 - Clio 34:08-08.
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  33.  41
    The limits of reason and some limitations of Weber's morality.Regis A. Factor & Stephen Turner - 1979 - Human Studies 2 (1):301 - 334.
  34.  8
    O ensino de filosofia no Brasil e o contexto da reforma do ensino médio brasileiro em 2016.Regis Clemente da Costa - 2020 - Cadernos PET-Filosofia (Parana) 18 (2).
    Esse artigo tem como objetivo investigar o ensino de filosofia e sua inserção e retirada do currículo da educação ao longo da história da educação no Brasil. A pesquisa é documental e bibliográfica e tem como referência teórica o método materialista histórico e dialético. Para a discussão a história da educação utilizamos as obras de Saviani (2007), para a discussão sobre ensino de filosofia no Brasil, utilizamos as obras de Ceppas (2010), Fávero (2004), Jaime (1997), Belieri e Sforni (2012/2013). A (...)
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  35. Powrót do Kirkegaarda.Regis Boyer - 1996 - Nowa Krytyka 7.
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  36. Religion nord-germanique ancienne. Déesse-mère/déesse-mort.Régis Boyer - 2002 - Iris 23:229-239.
  37. La chute du Temple en 70 constitue-t-elle un tournant de l'histoire du judaïsme et du christianisme?: Quelques réflexions à partir d'un livre récent.Régis Burnet - 2013 - Revue Théologique de Louvain 44 (2):256-271.
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  38. Se a ciência é inventada, podemos escrever outra história que não seja a história social da ciência?Regis Cabral - 1998 - Episteme 3 (6):195-207.
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  39.  21
    Studies in History and Philosophy of Science.Regis Cabral - 1997 - Studies in History and Philosophy of Science Part A 28 (1).
  40.  11
    Descrição da liberdade numa perspectiva determinista: Aristóteles no contexto da ciência moderna.Régis Antônio Coimbra - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (4):1097-1110.
    O autor esboça seu projeto de apresentar a liberdade como independente da versão forte - ontológica - da contingência; e discutir certas afinidades indeterministas de Aristóteles com a interpretação dominante da física quãntica, em contraste com o determinismo da ciência moderna.
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  41.  4
    A fenomenologia negativa de Eugen Fink à luz um projeto de contrametafísica.Anna Luiza Coli - 2022 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 5 (1).
    Conhecido como último assistente e mais importante colaborador de Husserl, Eugen Fink foi uma figura decisiva no desenvolvimento final da fenomenologia husserlianas. Mas muito ainda se discute se sua obra posterior à morte de Husserl poderia ou não ser considerada um projeto propriamente fenomenológico. A hipótese deste trabalho é de que o pensamento que Fink desenvolve após a Segunda Guerra pode ser entendida como uma fenomenologia que todavia se volta ao um conceito radicalmente distinto de ‘fenômeno’. Essa radicalidade, por sua (...)
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  42.  4
    A linguagem e a experiência da experiência: Blanchot e Benjamin entre o primeiro Romantismo Alemão e o Surrealismo Francês/The language and the experience of experience: Blanchot and Benjamin between the first romanticism German and French surrealism.Anna Luiza Andrade Coli - 2015 - Pensando - Revista de Filosofia 5 (9):96.
    O presente trabalho tem o objetivo de trazer para o debate filosófico aquilo que movimentos literários como o primeiro romantismo alemão e o surrealismo francês, através de seus diferentes métodos de escrita e de compreensão da realidade, tomaram como a ‘experiência’ capaz de fundar uma nova atitude literária e de levar a noção tradicional de experiência ao seu limite. Para tanto, recorremos às reflexões de Maurice Blanchot e Walter Benjamin como forma não apenas de legitimar essa aproximação mas também de (...)
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  43.  6
    A volta do pele vermelha, de Fiedler.Jorge Coli - 1974 - Discurso 5 (5):161-164.
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  44.  10
    Casanova, o exercício solitário do prazer.Jorge Coli - 1978 - Discurso 8:112-116.
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  45.  10
    I "Three Discourses" di Thomas Hobbes.Daniela Coli - 1998 - Rivista di Filosofia 89 (2):305-316.
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  46.  21
    Logos in the Temple: George Herbert and the shape of content.R. L. Colie - 1963 - Journal of the Warburg and Courtauld Institutes 26 (3/4):327-342.
  47.  32
    Time and eternity: Paradox and structure in paradise lost.Rosalie L. Colie - 1960 - Journal of the Warburg and Courtauld Institutes 23 (1/2):127-138.
  48.  18
    La construction d'une identité territoriale : l'exemple de Mécanic Vallée.Régis Guillaume - 2008 - Hermes 50:47.
    À partir de l'observation du nord de la région Midi-Pyrénées, cet article défend l'hypothèse que les logiques économiques, les réseaux sociaux et les jeux d'acteurs locaux sont à l'origine de la construction d'une identité territoriale. Fruit d'une histoire collective celle-ci n'empêche pas l'expression d'enjeux et de stratégies aux intérêts divergents mais entraîne deux changements majeurs. Elle permet de penser de façon positive le futur de ce territoire et conduit à l'envisager à partir des relations qu'il entretient avec d'autres espaces parfois (...)
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  49.  33
    Deux éditions récentes de textes d'astronomie arabe.Régis Morelon - 2001 - Arabic Sciences and Philosophy 11 (2):297-303.
    Na[sdotu]īr al-Dīn al-[Tdotu]ūsī, Memoir on Astronomy . [Sdotu]adr al-Sharī‘a. An Islamic Response to Greek Astronomy: Kitāb Ta‘dīl Hay’at al-Aflāk of [sdotu]adr al-Sharīa , Edited with Translation and Commentary by Ahmad S. Dallal, X + 461 pp., figs., index. Leiden - New York - Köln, E.J. Brill, 1995.
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  50.  29
    Der Sternkatalog des Almagest: Die arabischmittelalterliche Tradition. Volume I: Die arabischen Ubersetzungen. Claudius Ptolemaüs, Paul Kunitzsch.Régis Morelon - 1988 - Isis 79 (2):271-272.
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